Wihwado Retreat

Turning back the army from Wihwa Island (Korean위화도 회군; Hanja威化島 回軍) refers to the 1388 episode in which General Yi Sŏng-gye of the Goryeo dynasty was ordered to march north with his army and invade the Liaodong Peninsula (northeast China, which was under the control of the Ming dynasty), but instead decided to turn back to Kaesong and stage a coup d'état.[1]

Coup of 1388
Date22 May – 3 June 1388
Location
Kaesŏng, Goryeo (now part of North Korea)Map
Result

Successful Coup

Belligerents
Insurgents
led by Gen. Yi Sŏng-gye and Gen. Cho Min-su
Goryeo
led by Gen. Ch'oe Yŏng
Commanders and leaders
Yi Sŏng-gye
Cho Min-su
King U
Ch'oe Yŏng
Strength
50,000 troops5,000
Casualties and losses
UnknownUnknown

General Yi Sŏng-gye had gained power and respect during the late 1370s and early 1380s by pushing Mongol remnants off the Korean Peninsula and also by repelling well-organized Japanese pirates in a series of successful engagements. He was also credited with routing the Red Turbans when they made their move into the Korean Peninsula as part of their rebellion against the Yuan dynasty. Following the rise of the Ming dynasty under Zhu Yuanzhang, the royal court in Goryeo split into two competing factions: the group led by General Yi (supporting the Ming dynasty) and the camp led by his rival General Ch'oe (supporting the Yuan dynasty).[2]

When a Ming messenger came to Goryeo in 1388 (the 14th year of King U) to demand the return of a significant portion of Goryeo's northern territory, General Ch'oe Yŏng seized the opportunity and played upon the prevailing anti-Ming atmosphere to argue for the invasion of the Liaodong Peninsula (Goryeo claimed to be the successor of the ancient kingdom of Goguryeo;[3] as such, restoring Manchuria as part of Korean territory was a tenet of its foreign policy throughout its history).

King U ordered General Yi to invade Liaodong Peninsula and attack the new Ming dynasty army in support of the Mongols, despite the General's protest.[4] General Yi gave four reasons why conquering Liaodong was impossible (Korean: 사불가론). The four reasons were (1) the small cannot go up against the big (meaning a small state like Goryeo cannot win a war against Ming, the big state); (2) the military should not be mobilized in the summer; (3) sending vast troops to the north would create an opportunity for the Japanese pirates to invade and pillage Goryeo villages; and (4) a national military campaign during a monsoon season is prone to arrows and bows coming unglued (due to humidity) and infectious diseases. In 1388, Yi arrived at Wihwa Island on the Amnok River, also known as the Yalu River, and realized that the Ming forces outnumbered his own. Instead of pressing on with the invasion, he made a momentous decision, commonly called "withdrawing the army from Wihwa Island", that would alter the course of Korean history. Knowing of the support he enjoyed both from high-ranking government officials and the general populace, and with the great deterrent of Ming Empire under the Hongwu Emperor, Yi decided to revolt and swept back to the capital, Gaegyeong, to mount a coup d'état and wrest control of the government. This was the first in a series of Yi's rebellious actions that eventually led to the founding of the Joseon dynasty.[5] Yi's son, Yi Bang-won, who later became Taejong, the second king of Joseon, evacuated Yi's family during General Yi's coup. Formed in July 1392, Yi's dynasty lasted until October 1897, when it was replaced by the Korean Empire.

In South Korea, the Wihwado retreat is often used as an analogy of an army marching toward the capital to mount a coup.[6][7]

Cultural references

Film

Talk show

  • The Day of the Historical Journal [ko] (2013-)[10]

Television

See also

References

Notes

^가 The English word 'retreat' commonly implies withdrawing due to a military defeat. However, the Wihwado retreat does not fit this definition. In this context, 'retreat' refers to strategically repositioning troops, not in response to a defeat, but as a deliberate tactical maneuver.

Source

  • John K. Fairbank, "East Asia: Tradition and Transformation" (Harvard University Press, 1989)
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