Sal languages

The Sal languages, also known as the Brahmaputran languages, are a branch of Tibeto-Burman languages spoken in northeast India, as well as parts of Bangladesh, Myanmar (Burma), and China.

Sal
Brahmaputran
Bodo-Konyak-Jinghpaw
Geographic
distribution
India, Bangladesh, and Burma
Linguistic classificationSino-Tibetan
Subdivisions
Glottologbrah1260

Alternative names

Ethnologue calls the group "Jingpho–Konyak-Garo–Bodo", while Scott DeLancey (2015)[1] refers to it as "Bodo-Konyak-Garo-Jinghpaw" (BKJ). Glottolog lists this branch as “Brahmaputran (brah1260)”, as the languages occur around the Brahmaputra Valley.

Classification within Sino-Tibetan

Scott DeLancey (2015)[1] considers the Sal languages, which he refers to as Garo-Bodo-Konyak-Jinghpaw (BKJ), to be part of a wider Central Tibeto-Burman group.

Internal classification

Benedict (1972:7) noted that the Bodo–Garo, Konyak, and Jingpho (Kachin) languages, as well as the extinct Chairel language, shared distinctive roots for "sun" and "fire".

Burling (1983) proposed a grouping of the Bodo–Garo, Konyak (Northern Naga), and Jingpho languages, characterized by several shared lexical innovations, including:

Burling (1983) called the proposed group Sal, after the words sal, san and jan for "sun" in various of these languages.Coupe (2012:201–204) argues that some of Burling's proposed innovations are either not attested across the Sal languages, or have cognates in other Sino-Tibetan languages. Nevertheless, Matisoff (2013)[7] accepts Burling's Sal group, and considers *s-raŋ 'sky/rain' and *nu 'mother' to be the most convincing Sal innovations.

The family is generally presented with three branches (Burling 2003:175, Thurgood 2003:11):

Shafer had grouped the first two as his Baric division, and Bradley (1997:20) also combines them as a subbranch.

Bradley (1997) tentatively considers Pyu and Kuki-Chin to be possibly related to Sal, but is uncertain about this.

Peterson (2009)[8] considers Mru-Hkongso to be a separate Tibeto-Burman branch, but notes that Mru-Hkongso shares similarities with Bodo–Garo that could be due to the early split of Mruic from a Tibeto-Burman branch that included Bodo–Garo.

van Driem (2011)

The Brahmaputran branch of van Driem (2011) has three variants:

The smallest is his most recent, and the one van Driem considers a well-established low-level group of Sino-Tibetan.[11] However, Dhimalish is not accepted as a Sal language by Glottolog.[12] Sotrug (2015)[13] and Gerber, et al. (2016)[14] consider Dhimalish to be particularly closely related to the Kiranti languages rather than to the Sal languages.

Matisoff (2012, 2013)

James Matisoff (2012)[15] makes the following observations about the Sal grouping.

  • Although Bodo–Garo and Northeastern Naga (Konyak) are indeed closely related, Jingpho and Northeastern Naga (Konyak) seem to be even more closely related to each other than Jingpho and Bodo-Garo are to each other.
  • Luish is the Tibeto-Burman branch most closely related to Jingpho, for which further evidence is provided in Matisoff (2013).[7]
  • Similarities between Jingpho and Nungish are due to contact. Thus, Nungish is not particularly closely related to Jingpho, and is not a Sal language. On the other hand, Lolo-Burmese appears to be more closely related to Nungish than to Jingpho.

Matisoff (2012) notes that these Tibeto-Burman branches did not split off neatly in a tree-like fashion, but rather form a linkage. Nevertheless, Matisoff (2013:30)[7] still provides the following Stammbaum for the Sal branch.

The unclassified extinct Taman language of northern Myanmar displays some similarities with Luish languages, Jingpho, and Bodo-Garo, but it is undetermined whether Taman is a Sal language or not.[16]

References

Bibliography