Ahmad al-Buni

Sharaf al-Din, Shihab al-Din, or Muḥyi al-Din Abu al-Abbas Aḥmad ibn Ali ibn Yusuf al-Qurashi al-Sufi, better known as Aḥmad al-Būnī al-Malki (Arabic: أحمد البوني المالكي, d. 1225), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him. His writings deal with 'Ilm al-huruf (Arabic: علم الحروف, the esoteric value of letters) and topics relating to mathematics, siḥr "sorcery", and spirituality.[1][2] Born in Buna in the Almohad Caliphate (now Annaba, Algeria), al-Buni lived in Ayyubid Egypt and learned from many eminent Sufi masters of his time.[3]A contemporary of ibn Arabi,[4] he is best known for writing one of the most important books of his era; the Shams al-Ma'arif, a book that is still regarded as the foremost occult text on talismans and divination.

Shams al-Ma'arif al-Kubra, a manuscript copy, beginning of 17th century

Contributions

Theurgy

Instead of sihr (sorcery), this kind of magic was called Ilm al-Hikmah (Knowledge of the Wisdom), Ilm al-simiyah (Study of the Divine Names) and Ruhaniyat (Spirituality). Most of the so-called mujarrabât ("time-tested methods") books on sorcery in the Muslim world are simplified excerpts from the Shams al-Ma'arif.[5] The book remains the seminal work on Theurgy and esoteric arts to this day.

Mathematics and science

In c. 1200, Ahmad al-Buni showed how to construct magic squares using a simple bordering technique, but he may not have discovered the method himself. Al-Buni wrote about Latin squares and constructed, for example, 4 x 4 Latin squares using letters from one of the 99 names of God. His works on traditional healing remain a point of reference among Yoruba Muslim healers in Nigeria and other areas of the Muslim world.[6]

Influence

His work is said to have influenced the Hurufis and the New Lettrist International.[citation needed]Denis MacEoin, in a 1985 article in Studia Iranica, said that al-Buni may also have indirectly influenced the Twelver Shi'i radical movement known as Bábism. MacEoin said that Bābis made widespread use of talismans and magical letters.[7]

Writings

Pages from Al-Buni's Treatise on the Magical Uses of the Ninety-nine Names of God
  • Shams al-Maʿārif al-Kubrā[8] (The Great Sun of Gnosis), Cairo, 1928.
  • Sharḥ Ism Allāh al-aʿẓam fī al-rūḥānī, printed in 1357 AH or in Egypt al-Maṭbaʿa al-Maḥmudiyya al-Tujjariyya bi'l-Azhar.
  • Kabs al-iktidā, Oriental Manuscripts in Durham University Library.
  • Berhatiah, Ancient Magick Conjuration Of Power.
  • Treatise on the Magical Uses of the Ninety-nine Names of God in the Khalili Collection of Islamic Art[9]

References

Notes

  • Edgar W. Francis, Mapping the Boundaries between Magic. The Names of God in the Writings of Ahmad ibn Ali al-Buni